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dc.contributor.authorJakobsen, Martin
dc.date.accessioned2018-03-15T08:01:18Z
dc.date.available2018-03-15T08:01:18Z
dc.date.created2018-03-08T17:30:09Z
dc.date.issued2018
dc.identifier.issn0039-338X
dc.identifier.urihttp://hdl.handle.net/11250/2490587
dc.description.abstractUsually, natural theology is understood as the project of providing arguments for the existence of God. This project is endorsed by Moreland and Craig. McGrath, on the other hand, says that this project fails. In the first part of this article, I show how McGrath’s dismissal of arguments for the existence of God follows from his view of natural theology. In the second part, I argue that McGrath’s natural theology contains an accurate critique of Moreland and Craig’s way of doing natural theology, a critique that exposes two major problems in their treatment of the moral argument for the existence of God. In the third part, I propose a way of providing arguments for the existence of God that avoids the problems pointed out by McGrath, namely a way of arguing that seeks to show how theology may improve a certain non-theistic understanding of a natural phenomenon.
dc.language.isoengnb_NO
dc.titleTwo Sorts of Natural Theologynb_NO
dc.typeJournal articlenb_NO
dc.typePeer reviewednb_NO
dc.description.versionacceptedVersionnb_NO
dc.rights.holderThis is an Accepted Manuscript of an article published by Taylor & Francis in Studia Theologica on 07 Mar 2018 available online: https://www.tandfonline.com/doi/full/10.1080/0039338X.2018.1446356nb_NO
dc.source.journalStudia Theologicanb_NO
dc.identifier.doi10.1080/0039338X.2018.1446356
dc.identifier.cristin1571577
dc.description.localcodeNivå2nb_NO
cristin.unitcode201,14,4,0
cristin.unitnameInstitutt for religion, filosofi og historie
cristin.ispublishedtrue
cristin.fulltextpostprint
cristin.qualitycode2


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