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dc.contributor.authorUlland, Dagfinn
dc.date.accessioned2013-01-22T12:18:37Z
dc.date.available2013-01-22T12:18:37Z
dc.date.issued2012
dc.identifier.citationUlland, D. (2012). Embodied spirituality. Archive for the Psychology of Religion, 34(1), 83-104. doi: 10.1163/157361212X645340no_NO
dc.identifier.issn0084-6724
dc.identifier.urihttp://hdl.handle.net/11250/139651
dc.descriptionPublished version of an article in the journal: Archive for the Psychology of Religion. Also available from the publisher at: http://dx.doi.org/10.1163/157361212X645340no_NO
dc.description.abstractThe main findings on embodied spirituality within the Toronto Blessing are presented in this article. The aim of this study is to interpret ecstatic religious experiences from a psychological point of view. The theoretical framework is interdisciplinary, using theories from ego-psychology, social psychology, sociology, cultural anthropology, and ritual theory. Regarding the latter notion, Thomas Csordas has developed cultural phenomenology, which is a culturally constructed way of understanding a situation through using bodily senses in a sort of sensory engagement that is linked with inter-subjectivity. This way of thinking assumes that the body can impart knowledge and help us understand apparently non-rational phenomena. Ecstatic phenomena can be interpreted as bodily knowledge, a habitus, stored or saved in the body to be later activated in a cultural and ritual context.no_NO
dc.language.isoengno_NO
dc.publisherBrillno_NO
dc.subjectpsychology of religion and spiritualityno_NO
dc.subjectritual theoryno_NO
dc.subjecthabitusno_NO
dc.subjectreligious ecstasyno_NO
dc.subjectbodily knowledgeno_NO
dc.subjectembodimentno_NO
dc.titleEmbodied spiritualityno_NO
dc.typeJournal articleno_NO
dc.typePeer reviewedno_NO
dc.subject.nsiVDP::Humanities: 000::Theology and religious science: 150no_NO
dc.source.pagenumber83-104no_NO
dc.source.volume34no_NO
dc.source.journalArchive for the Psychology of Religionno_NO
dc.source.issue1no_NO
dc.identifier.doihttps://doi.org/10.1163/157361212X645340


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